An amiable picture about entering adulthood, great dreams, and the first - forbidden - love of a white postman, Jakub, and a pretty Gypsy girl, Jolanka. This is a poetic story, a mosaic of the playful world springing from the wild imagination of the village postman and its clash with the pragmatic mundane reality that finally beats the rosy dream's of the young protagonists. Director Dusan Hanak and screenwriter Dusan Dusek's most popular film has been cherished by critics as well as wide audiences at home arid abroad.

与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。　　A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

Someone downloads an app on your phone behind your back. It looks like an augmented reality game, but soon you realize it's an app that connects to the world of the dead, which allows you to see the dead through the camera of the phone. On the screen you see a countdown timer starting from 24 hours and before it reaches zero, you have to download the app to someone else's phone to earn 24 more hours. And you must do it every single day. What would you do Would you continue passing this curse and condemning other people

俄国导演Kira Kovalenko将执导首部剧情长片[松开拳头](Unclenching The Fists，暂译)。故事发生在北奥塞梯山脉上的一个矿业小镇，故事围绕着一个年轻女人为了摆脱父亲的控制而展开。Kovalenko与Anton Yarush([亲密])和Lyubov Mulmenko共同撰写剧本。

影片讲述了居住在索非亚郊区的普通一家三口的故事。托多尔是一个天体物理学家，同时也是一位单身父亲。他对土星环的观测研究深深着迷，因此疏忽了对两个孩子的关怀。大女儿米拉有着不同寻常的钢琴天赋，但她对自己的不自信感到焦虑。调皮的小儿子尼基总试图用恶作剧和荒唐的把戏来分散米拉的注意力，这让米拉备受干扰。米拉即将前往德国参加一场重要的钢琴试演会，这个夏天是她临行前一家人共度的最后时光。点点滴滴中，父亲和儿女们努力寻找着家庭的含义。

In the time of Counter-Reformation, a miller and his son come under investigation by a priest of the Inquisition, when rumors spread that their prosperity comes from working with the Devil.　　The Devil's Trap is a film directed by František Vláil, based on a novel by Alfréd Technik, adapted by František A. Dvorák and Miloš Kratochvíl. It was the first of three historical dramas that Vláil made during the Czech New Wave (technically he isn't really a part of the New Wave, however these films were made during the same era of artistic freedom), preceding his more well known Marketa Lazarová (1967) and Valley of the Bees (1968).　　Set in the late 16th Century during the Catholic Reformation, in the Moravian Karst, situated in what is now the Eastern Czech Republic, it tells the tale of a miller (Vítezslav Vejrazka), and his son Jan (Vít Olmer), who come under suspicion and are investigated by a Jesuit priest of the Inquisition (Miroslav Macháchek), when rumors of witchcraft are spread by the local regent (Cestmír Randa), who is jealous of the miller's prosperity and degree of respect among the local populace.　　As expected from Vláil, this film is a stunning experience all the way through. From the opening shot, an ominous manipulation of perspective with a close up of a mangled figure of Christ dominating the foreground against a tiny figure in black walking along the horizon, to the breathtaking confrontational finale inside the vast stalactite filled Karst caverns, it is a wonderful display of visual mastery.　　Maybe not quite as impressive as Marketa Lazarová, but still full of astonishing imagery. As seen from unique angles and distinct points of view which highlight the director's remarkable sense of awareness of framing, motion, and positioning on the emotional and dramatic tone of the scene. The most memorable being a repeated shot where the camera is suspended and launched with speed through the air towards the miller's door.　　The story here is a simple one and I would say more accessible than his later works. With a conventional structure emphasized as much by its plot and characters, than by its expressionistic cinematography or authentic historical detail. The events play out without much surprise, and there is a strong underlying, almost supernatural, mysterious aspect that is left unresolved, in fact barely explored, which is slightly disappointing, but only because it's so fascinating that I wish there was more.　　Acting is great all around. Particularly the villains Miroslav Macháchek as the priest, casting a sinister and imposing shadow wherever he goes, and Cestmír Randa as the weasel like regent behind all the persecution. While Vít Olmer brings a charismatic leading man presence in his role as the miller's son Jan, in love with the lovely orphan girl Martina (Karla Chadimová), who becomes a dangerous object of rivalry between Jan and other young men of the village.　　The film also features the evocative music of Zdenk Liška (perhaps the most prolific composer of the Czech New Wave). In this his second of eleven collaborations with Vláil, his compositions are used sparingly, but to great effect, complimenting but never overpowering a scene. The best example of which can be heard in an amazingly shot celebration and dance sequence at the end of the second act.　　The Devil's Trap might not be a masterpiece, but it is still a strong effort, with a fascinating straightforward story and a glorious historical setting captured beautifully by Vláil's unmistakable visual prowess. A fine work that would also be the perfect starter plate to prepare yourself for the challenging feast of Marketa Lazarová or The Valley of the Bees. It even has an easy to digest running time. It's therefore puzzling why this gem remains largely overlooked and ignored.

　　伊朗著名导演马基德·马基迪首度入围威尼斯电影节主竞赛新作。12岁的男孩阿里和他的三个小伙伴，因为生计和家庭原因，不得已常做出一些出格的事情。为了寻找传说中的地下宝库，阿里和他的朋友们混入并潜伏在太阳学校——一所为流浪儿童建立的社会福利机构。在那里，他们第一次被关注，世界的大门似乎重新打开。有太阳的地方，就一定会有希望吗？马基迪用极度流畅娴熟又充满关爱的笔触刻画了当代伊朗流浪儿童的新面貌，不卑不亢，极富感染力。

A coal mine in the Donbas region is infiltrated by a haywire cult that invites members to sacrifice a finger to the sacred ax--but two rugged miners fight back when a sweet village girl falls into the fold.

在一个罪恶的都市，一个散发着孤独和死亡臭味的偏远小镇里，只有廖少的人仍旧住在那里，每天撒谎，欺诈，偷窃，滥赌和吸毒来消磨他们那没有目标而又没完没了的时间，可以这样猜想，他们全都在暗自祈祷一个最不寻常的吸血鬼： 一个长相无辜裹着伊斯兰头巾的年轻女孩滑着滑板巡游在街上搜寻牺牲品来满足她的饥渴。本片以华丽和富有感染力的黑白镜头拍摄，是居住在美国的作家和导演 Ana Lily Amirpour的第一部影片，一个西方的伊斯兰吸血鬼，一部冰冷而又伤感浪漫的喜剧， 是今年最为骇人的原创电影。“一个狡诈又性感的藤蔓”，他说。

缪斯迫切希望加入臭名昭著的巴尔的摩越野车骑士The Midnight Clique，他们统治着夏季街头。 当午夜的领袖布拉克斯将14岁的缪斯带到他身边时，缪斯很快就发现自己在狭窄的道路和充斥着快速的金钱和暴力的道路之间挣扎。