Giorgio is a greedy adulterer who makes a deal with a serial killer (Michel Antoine) to dispose of his wealthy wife, Nora. Unfortunately, a thrill-seeking young couple steal the killer's car with Nora's corpse in the trunk, ending up at a run-down seaside villa.

eee一场大火侵袭的熊谷国家公园，在救援人员奋力扑火之时，动物们也纷纷失控，还有一只未被发现过的大怪兽……

一家秘密的苏联研究所结合了科学和神秘实验，旨在创造理想的人。 该研究涉及所有员工：特权量子物理学家，克格勃官员，厨房员工边缘人员和政治上激进的测试对象。 研究所的居民发现自己身处深处的生存危机中，被逼向悲惨和暴力的结局。

　　本片讲述了7个伊朗女性的悲惨故事。妇女从医院领到了尚在襁褓中的女儿，但是她并不开心，因为此前的超声波显示，她怀了一个男童，如今倒凤颠鸾，令她措手不及。当地重男轻女的风俗，令她如堕冷宫。刚出狱的女孩跟女伴到处找钱，历尽千辛万苦，凑齐了钱，却最终怯于踏上返乡的列车。未婚先孕的少女被哥哥扫地出门，在男友死亡后只得去做了人工流产，出狱后的中年女人发现男人已出轨。当了护士的女孩想方设法帮她，自己的婚姻却陷入僵局……　　本片获57届威尼斯电影节最佳影片金狮奖。

在世界末日之后，两个女人发现自己在一个荒岛上遭遇船难，孤立无援。当这两个女孩为生存而战时，她们的共同经历以她们从未想象过的方式将她们联系在一起。

　　芒咕是动物城里负责给居民们送洗衣物的驴子。动物城的老国王狮子因为年迈打算退位，狐狸说服国王发起一场选举活动，在狐狸的安排下，成天爱做白日梦的芒咕竟然当选新的国王。　　驴子当国王让居民们很兴奋，而洗衣工芒咕对治理王国一窍不通，使王国陷入混乱，同时一场危机正笼罩着动物城。为了动物城的安全和自己的梦想，芒咕踏上了一段搞笑又刺激的冒险之旅。

Patrick Davenant invites a group of friends to visit a theater inside his villa, a place which later reveals itself as sinister. Within a short time, the guests realize that they are trapped in the villa. A merciless killer then begins to murder them one by one.

　　有人戏称这部电影是“四个男人的一台戏”。　　影片中基本没有特别引人的情节，没有激烈的动作打斗场面，甚至没有撩人心弦的爱情故事，然而绕有趣味的是，影片除却赢得了1700万观众，还被当时权威电影杂志《苏联银幕》评为1983年最佳影片。　　这样一部既叫座又叫好的影片讲述了前苏联20年代四个青年音乐家组办爵士乐队的故事。在那样一个“火红的年代”，属于“资本主义意识形态”的爵士乐很难被苏联官方接受。出现在影片中几乎所有文化场合的标语“艺术要为劳动人民服务！”是那个时代的典型象征。四个热爱爵士乐的青年就这样不合时宜、一波三折地进行着他们“不可能完成的任务”。　　影片拍摄完成的80年代，苏联人已经开始通过一些“非法渠道”接触西方文化，当时，《巴黎最后的探戈》录像带开始半地下流行，持不同政见歌手的音乐会也几乎场场爆满。因此，在这样一种社会背景下影片中发生的故事立刻能得到观众的认同，主人公们对理想的执着、对自我价值的肯定、对友谊的坚持也让人感觉亲近和鼓舞。　　影片运用幽默诙谐的手法对时代进行嘲讽，用优美的音乐旋律和舞蹈动作打动观众，一个本应沉重的题材得以让人轻松地内省。　　导演卡·沙赫纳扎罗夫、编剧亚·巴拉基杨斯基、摄影弗·舍弗兹伊克构成了一个强力组合， 剧本经过10次修改，人物性格设计上的差异赋予了演员极大的发挥空间。透视片中时代里的个体、音乐里的个性，我们看到一种俄罗斯哲学的智慧。或许有一天，你已经忘记了影片故事的情节，但是某些掺杂着辛酸与甜蜜、沮丧与欣喜的电影画面会在脑海中悄然浮现。　　影片获1984年法国格勒诺布尔国际音乐片电影节评委会特别奖，波兰罗兹国际电影节银奖，并参展1984年伦敦、芝加哥、贝尔格莱德等电影节。

Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.

从关塔那摩监狱中解救儿子穆拉特的斗争，使土耳其家庭主妇拉比耶·库尔纳兹自不来梅的排屋直接进入了世界政治舞台。诉讼一直打到位于华盛顿的联邦最高法院。在她身边的是人权律师伯恩哈德·多克。这位矜持、平和的律师和脾气暴躁却富有幽默感的土耳其母亲现在正并肩作战，争取让穆拉特获释。